Why The Igbos Are Not Allowed To Share Lagos State With Yorubas- Femi Fani Kayod

Permit me to make my second and final contribution to the raging debate about Lagos, who owns it and the seemingly endless tensions that exist between the igbo and the yoruba. It is amazing how one or two of the numerous nationalities that make up Nigeria secretly wish that they were yoruba and consistently lay claim to Lagos as being partly theirs. Have they forgotten where they came from? I have never heard of a yoruba wanting to give the impression to the world that he is an igbo, an ijaw, an efik or a hausa-fulani or claiming that he is a co-owner of Port Harcourt, Enugu, Calabar, Kano or Kaduna. Yet more often than not some of those that are not of yoruba extraction but that have lived in Lagos for some part of their lives have tried to claim that they are bona fide Lagosians and honorary members of the yoruba race. Clearly it is time for us to answer the nationality question. These matters have to be settled once and for all.


Lagos and the south west are the land and the patrimony of the yoruba and we will not allow anyone, no matter how fond of them we may be, to take it away from us or share it with us in the name of ''being nice'', ''patriotism'', ''one Nigeria'' or anything else. The day that the yoruba are allowed to lay claim to exactly the same rights and privilages that the indegenous people in non-yoruba states and zones enjoy and the day they can operate freely and become commissioners and governors in the Niger Delta states, the north, the Middle Belt and the south-east we may reconsider our position. But up until then we shall not do so. Lagos is not a ''no-man's land'' but the land and heritage of the yoruba people. Others should not try to claim what is not theirs.

I am not involved in this debate for fun or for political gain and I am not participating in it to play politics but rather to speak the truth, to present the relevant historical facts to those that wish to learn and to educate the uninformed. That is why I write without fear or favour and that is why I intend to be thoroughly candid and brutally frank in this essay. And I am not too concerned or worried about what anyone may think or how they may feel about what I am about to say because I am a servant of truth and the truth must be told no matter how bitter it is and no matter whose ox is gored. That truth is as follows.